“But we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.” — 1 Corinthians 1:23–24 (ESV) The Church—universal and eternal—is made up of people from every background, culture, and generation. Though we differ in personalities, preferences, and even secondary doctrines, we are united in one essential truth: we are all one in Christ Jesus. We confess together that Jesus is God, sent by the Father, crucified for our sins, raised from the dead, and exalted as Lord. By His shed blood, forgiveness and reconciliation have been made available to all who repent, believe, and receive the transforming work of the Holy Spirit. Yet while the universal Church stands united in Christ, the local church often struggles with division. This was certainly true in Corinth—and it remains true today. Paul’s first letter to the Corinthians addresses a church rich in gifts but poor in unity, distracted by human wisdom, and fractured by pride. From the opening chapter, Paul confronts the heart of the issue: division fueled by misplaced loyalty and distorted values. The Corinthians were forming camps—aligning themselves with leaders rather than with Christ. “I follow Paul,” some said. “I follow Apollos,” said others. Still others claimed allegiance to Cephas or even to Christ in a spirit of superiority. Paul’s response is sharp and sobering: “Is Christ divided? Was Paul crucified for you?” (1 Cor. 1:13). The obvious answer is no. Christ alone was crucified. Christ alone saves. Christ alone deserves preeminence. Division in the church rarely begins with theology alone. More often, it grows from pride, preference, and a failure to remember our calling. Paul reminds the Corinthians that they were called by grace—not by merit, intellect, or influence. Grace humbles us. It leaves no room for boasting. When we forget grace, pride creeps in, and division soon follows. Paul goes deeper, exposing another root of division: the intrusion of worldly wisdom into the church. Corinth was a center of philosophy and intellectual pursuit. The culture prized eloquence, debate, and human insight. Unfortunately, those values had begun to shape the church’s understanding of the gospel. The message of the cross—simple, sacrificial, and humbling—was being evaluated through the lens of human wisdom. Paul does not apologize for the gospel’s simplicity. Instead, he celebrates it. To the world, the cross looks foolish. To religious leaders seeking signs, it is a stumbling block. To philosophers pursuing knowledge, it seems unsophisticated. But to those who are called, it is the very power and wisdom of God. Warren Wiersbe rightly notes that human wisdom and God’s wisdom do not mix. The world’s philosophies may impress the mind, but they cannot transform the heart. Centuries of human thought have failed to bring people closer to God. The gospel, by contrast, brings sinners into fellowship with a holy God through the finished work of Christ. Harold Wilmington points out that Jews looked for miraculous signs while Greeks sought intellectual insight. Both missed the beauty of the gospel because they approached it on their own terms. God, in His wisdom, chose a way of salvation that strips humanity of pride. No one is saved by brilliance, status, or achievement—only by faith in Christ crucified. This truth has profound implications for the church today. When we elevate personalities, programs, or preferences above Christ, division is inevitable. When we substitute cultural ideology for biblical authority, confusion follows. When we allow empathy without truth or tolerance without repentance, we drift from God’s design. Paul is not calling the church to harshness or lovelessness. On the contrary, true love is anchored in truth. Loving one another does not mean enabling sin or redefining righteousness. God’s ways are not our ways. He alone sets the standard. Anything that falls short of His revealed will is sin—and sin requires repentance, not accommodation. This raises searching questions for every believer, especially those committed to the local church: Is God’s Word truly inerrant and authoritative in your life? Is Jesus Lord in practice, not just in confession? Are you willing to follow Him even when His ways confront cultural norms or personal preferences? Paul’s call is clear: let Christ have the preeminence. Stop forming fan clubs around human leaders. Stop chasing the “flavor of the year.” Stop measuring success by worldly standards. Christ died for us. Christ lives for us. Christ must be central among us. The irony Paul highlights is that God often chooses what the world considers weak, foolish, or insignificant to accomplish His purposes. Why? So that no one may boast in His presence. Our salvation, our unity, and our hope all rest in Christ alone. This truth levels the ground at the foot of the cross. Division weakens the church and makes it vulnerable to the enemy. Unity in truth, however, strengthens our witness and magnifies God’s glory. Unity does not mean uniformity, but it does require humility, submission to Scripture, and a shared devotion to Jesus. So what is the way forward? It is the same path Paul sets before the Corinthians: Christ alone. Christ as our wisdom. Christ as our power. Christ as our authority. When He is lifted high, lesser things fall into place. Today, let us return to the simplicity of the gospel. Let us preach Christ crucified—without embellishment, without compromise, and without apology. Let us love one another deeply, confront sin biblically, and walk humbly under the authority of God’s Word. And let us remember that the Church is strongest when Jesus is central. Prayer: Father, we thank You for the wisdom and power revealed in the cross of Christ. Forgive us for the ways we have allowed pride, preference, or worldly thinking to divide us. Re-center our hearts on Jesus alone. Help us submit fully to the authority of Your Word and walk in humility, love, and truth. Guard Your Church from division and lead us into unity that glorifies You. May Christ have preeminence in our lives, our churches, and our witness to the world. In Jesus’ name, amen.
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Shan SmithJesus follower, Husband, Father, ISU-FCA Area Rep, NationsofCoaches Character Coach, TH Rex Chaplain Archives
August 2026
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